I sit behind the driver, watching the curvy road roll
toward our destination. I’m expecting a haggard oracle bent over a fissure of steaming liquid and can think of little else. Mother asks, “So this is a temple for Apollo?”
After three hours, we arrive in Delphi then climb the winding
walled path leading to the platform of columns. I’m imagining where the eagles landed together on the tawny cliffs of Mount Parnassus, where only vultures
circle now. Each wall is hand-fitted with interlocking stones like a cobbled jigsaw puzzle. We see only the remains of a hollowed out egg, once even more glorious.
Mother asks, “So what’s the story?” while examining a rock wider than her arm-span.
“Apollo was a god for lots of things: art, athletics,
medicine and prophecy. He predicted the future with an oracle.”
“What oracle?”
“An old woman priestess called a
Pythia, who could project her soul to the domain of the gods and ask
questions. Her body could also be inhabited by the gods to give an answer. She lived here. ”
The sky drapes a warm blue shadow over the ivy-covered walls, consisting of crumbled once-ribbed stones. There are deeper shadows
on the path. We walk toward the grey columned platform, hosting stacked cylindrical sections that look like balanced peaches.
We enter the semi-circular stone amphitheater, where tall skinny shrubs rise around us. I explain, “The Pythia would breathe in a toxic liquid that would put
her into a trance. Legend
says the liquid was the decomposing body of Apollo, who had fallen into the
cracked stone.”
My imagination strolls in the past: fumes rising from a chemical stew passing underground, a prophetess in her sanctuary inhaling
deeply then speaking in riddles.
It’s funny how significance to one is nothing to
another. Or stranger yet - how we're often rooted in the same imagery but give it vastly divergent interpretations. Perhaps, the collective aspect is buried under
social conditioning. I’m quite drawn to Apollo. I’m drawn to the roots of inspired images. They come to me unrequested, a neuron rush in my sleep or a daydream in my waking haze.
On the way home, our bus stops in a small town named Arapahoe,
where we eat snacks and look at handmade rugs they’re famous for. I care
nothing about rugs, because my thoughts are elsewhere.
I wanted to see the oracle. It’s an image I can’t escape.
The gifts I’d offer couldn’t compete with the sacrifices of the past. Would I even be admitted? What would she tell me? Would she hiss from her tripod, sucking
the rising plume? A vision spoken in tongues, shrouded in grey by the
flickering light.
Mittie Babette Roger is from Louisiana but lives in San Miguel de Allende, Mexico. She received an M.F.A. in Creative Writing from Naropa University and authored the book It's Better to Visit the Shaman Without Questions to Ask. She travels the world volunteering to help disadvantaged children and promoting Blue Iguana Tequila to empower serious drinkers.
Mittie Babette Roger is from Louisiana but lives in San Miguel de Allende, Mexico. She received an M.F.A. in Creative Writing from Naropa University and authored the book It's Better to Visit the Shaman Without Questions to Ask. She travels the world volunteering to help disadvantaged children and promoting Blue Iguana Tequila to empower serious drinkers.
My aunt and uncle have visited there. It's a place I'd first heard of reading about mythology, and one of the places I do have to see for myself. Thanks for posting about it!
ReplyDeleteThanks William. I'm glad you liked it and yes, it's a must-see!
ReplyDelete